Monday, August 12, 2019

Making room for ambiguity (8.12.19)

At last week's Wednesdays@One salon the poem I shared--"Everything About This Moment"--has an interrogative in the first stanza . . . 

Who knows but it will be a fine script,
maybe the greatest poem I shall ever write?

. . . but, someone noted, both I and the companion reader spoke the lines like a declarative statement.  This led me to think about ambiguity and its role in a poem.

What I'm talking about here is not the unintentional ambiguity we sometimes find in our writing or speaking, vagueness or impreciseness, in other words, when we seek to be specific and straightforward.  I mean the conscious (at least marginally), meaningful ambiguity that seems possible only in poems and jokes.  (Though having just written that, I immediately think of the prose of James Joyce and Vladimir Nabokov.)

The English literary critic William Empson published Seven Types of Ambiguity in 1930, a book whose ideas went on to influence literary criticism and the way poems are approached at least through my college years.  (Most of us who studied poetry in college were taught by a New Critic.)  The main point of Empson's book, and why it became formative for the New Criticism, is that the poem is a product of the poet's intent and should be interpreted so; any reference to the poet's personal biography, psychology, faith, politics, gender, is beside the point, or at least secondary to a legitimate reading of a poem.  You don't understand the poem through the poet's background; rather, you understand the poet's mind through a close reading of the poem.  The poem is a puzzle of intent, and the only fair reading is to solve the puzzle.

In Seven Types, Empson identifies . . . er . . . seven ways that a poem can produce multiple, often conflicting readings, or, if you will, puzzle pieces.  No need to go through those here--you can look them up yourself.  The thing I'd like you to think about is this: ambiguity in a poem relates to multiplicity of meaning; a conflict between thoughts and feelings that the poet attempts to resolve through a single image or word use; evidence of a divided mind, as in, "being of two minds" on a subject; and, most importantly, simultaneity.

This idea that an image or use of a word in a poem can mean two or more things at once (simultaneity) seems fundamental to the idea of poetry itself.  Or it once did.*  Empson argued that this "at once-ness" of a poem reveals the complexity of the poet's creative mind, which in turn constitutes the poem's worth or value.  The more subtle or inventive the complex of meanings, the better the poem.  Note that "complexity" never meant "vagueness," lack of clarity, to Empson and his cohort.  It meant depth.  New meanings might be discovered with each re-reading of a poem.  It came to mean, by the time I attended college, "hidden meaning."

By the early 1960s, the notion that complexity equals quality in poetry began to give way to its opposite: simplicity, straightforwardness, "honesty," directness, and "authenticity."  Read "The Wasteland" and then Donald Hall's famous short anthology, Contemporary American Poetry (1961) if you want to get a sense of the sea-change.  This is when ambiguity became a knock on a poem and an otherwise well-written poem could be faulted for not being "clear," "authentic," "immediate," or "accessible."**

In Shakespeare's plays and poems, as in those of many of his contemporaries, the very idea was to let multiple meanings compete or spill out or, most often, emerge slowly.  The word "mortal" could mean "human," "subject to death," and "deadly" all at once in an expression, and Shakespeare would have been aware of all the meanings in play.  "Crown" might mean "king," "state," "head," and/or "money," if understood as a noun, and a "blow to the head" or "to be anointed" if understood as a verb.  And nobody could make a word function as both a noun and a verb in a single expression and simultaneously quite like Shakespeare!

Most of the time, in our poems at W@1, we seek the opposite of ambiguity: we expect absolute clarity of language, and by this we often mean mono-signification: each use of a word in a poem constitutes a single meaning for that usage.  For us, as for the vast majority of casual writers and readers of poetry, mono-signification is a sign of a well-made poem or image.

We think of poems as reductive engines that boil words down to their "essential meanings," that clear away the imprecisions of everyday language like so much debris.  And so, when we write poems, we aim for the simpler term, the more straightforward syntax, the unambiguous, and we often fault a poem whose language is not simple enough, whose word order is not S-V-O straightforward, and whose meaning is not unambiguous.

But regardless what some poetry may have become in the last 60 years in American writing, poetry historically celebrates the richness of language, its multiples of meaning, its layered quality.  Language is much more slippery than mono-signification allows.  Here's an example of layered-ness:

Wilfred Owen's hunched
Over his shovel,
Muttering about
Corpse-stench, mustard gas.

And no matter how loud
I shout, he won't look up.

His ears are ruptured;
His brain, concussed
From gigantic artillery
Explosions.
                    He's dug
Enough trenches
To fill the entire
Twentieth century,
Yet no line is deep enough
To save a single one of us.

Is this poem, by Gregory Orr ^, about the futility of the trenches dug in WWI and of trench warfare, or about the inefficacy of poetry in the face of human catastrophe?  Well, these two interpretations depend on how you read the last two lines of the poem and what you take "no line is deep enough" to mean.  The device of literary ambiguity invites you to understand both meanings at once: the depth of a trench along the front, the deeper meaning of a line of poetry.

So, to return to the example I began this piece with, when we see a question mark at the end of a sentence, we expect that sentence to be formulated like an interrogative (verb precedes subject), and the sentence to be uttered with rising pitch, as our voices do ordinarily when we ask a question.  What happens to our critical eye and ear when a question mark comes at the end of a sentence that is otherwise structured like a declaration (subject precedes verb) and/or is uttered in a falling or level pitch (as I read the line above at last week's W@1)?  You know what I mean?  You know what I mean!  Ambiguity happens.  Is this a good thing in a poem or a bad thing?  Does it lend meaning to the poem or the line, deepening it intellectually or emotionally, or does it merely confuse?

Let's try an experiment for our next project.  Let's use a word "pluri-significantly" in a poem.  That is, let's each find a word in the language that can have multiple meanings and try, consciously, to exercise its many meanings.  Bless you if you can make like Shakespeare and deploy a word once in a poem in such a way that its different meanings can be understood all at once!  But here are some easier options.

Option 1: select one of the following words and use it in a poem in as many ways as you can find meanings for it, so that it has one meaning in one line or stanza, another meaning in a second line or stanza, and so on, until you run out of possible meanings.  (Note: the meanings you deploy should be fairly recognizable to your audience.  No fair making up meanings or creating new "portmanteau words.")

mortal, crown, dispatch, fair, cleave, quick, buck, foil, loose, true, spirit, cell, hot, queen, mark, butt, rag, tattoo, walk, line, sing, hatch

Option 2: write a poem that contains a phrase or an image in which a word or words can have two different meanings (within the context of the poem).  Length of the poem is not the issue, but you should write something involved enough to provide context for a term or phrase that can be read differently.

To help you get a sense of what I am suggesting, in the passage below, take a look at the use of the words "accept" (in the seventh line), and such phrases as "face of the water," "the glacial calve," and "the muzzle in thirst."

By the time I came upon him, it was late in the day,
he was pounding water near the rock-walled well,
standing over the bucket of water so black in that December light,
so like a mirror, one hand gripping its rim, the other, a fist,
a hard pink fist raised over the back bent to the thing
he was so earnestly about.  The fist came down and down
onto the face of the water which seemed to accept it,
the pummeling, as water accepts all things--
the diving sea-hawk, the sea wreck, the suicide,
the fly-cast, the glacial calve, the tea bag, the muzzle in thirst,
the test finger, the leaf released, Narcissus' gaze . . .

What are some of the many ways that water "accepts" things?  The last three lines of this stanza list them.  In this poem, these are all possible meanings of "to accept" at the end of the seventh line.  Listing them all together tends toward ambiguity--the water is more than just a reflective surface.  In this case, the ambiguity of meaning is emphasized.  But also note the ambiguous terms or phrases "the muzzle in thirst," "the glacial calve," and, at the start of line seven, "the face of the water," where key words can have two meanings.  The additional meanings of these are not so emphasized, yet they are there to be understood, should you pause long enough to consider them.

------------
* Ambiguity was an expression of High Modernism in poetry--think T.S. Eliot, Ezra Pound, W.B. Yeats, Marianne Moore, Robert Frost, Wallace Stevens.  You had to be erudite to write great poetry, and erudite to read it.  (The New Critics came along after WWII to help the rest of us--veterans attending college on the GI Bill, but also working-class people like me in the 60s--make sense of poetry.)
** Take this a step further into Confessional Poetry, and the authentic poem becomes a cri de coeur.  Keep going, and here you are, Instagram Poetry!
^ In The Last Love Poem I will Ever Write, Norton: New York, 2019.  

Friday, August 9, 2019

Another poem by Angelaurelio Soldi (8.9.19)

Schooldays

A day goes by
nothing unforeseen happens
another day changes your life.
That way day after day
year after year we learn
to appreciate joy
to navigate misery
to reassure the memories
our affections and loves.
They live longer than
life would concede.
They fill even empty days.
They soften sad days.

---

It seems pretty clear to me that a poem like this can't be written without some aging in the barrel.  You know what I mean.  Okay, it skirts sentimentality, but what is aging if not the advent of the sentimental?  What is memory if not sentiment?  Those opening lines, though--A day goes by / nothing unforeseen happens / another day changes your life.--couldn't Milosz have written this?  

Wednesday, July 31, 2019

A poem by Angelaurelio Soldi (7.31.19)


Another day comes before another



Living is not always

a voluntary act.

You wake up in the morning

and the day runs through you

before you know it.

You want to write a poem

but your body doesn't want to

and they still play

the same music on the radio.

If you had to mix the air for you to breathe

trouble

only trouble

what do you know?

But you walk outdoors and there it is

from yesterday weather

today arrangements and you breathe

another day of no consequence.

You'll find out only later.

My friend, Elio, wrote this poem.  He shared it with me yesterday during a visit to his home outside of Hillsborough.  It's a lovely, peaceful place with meadows, tall leafy oaks, and a long prospect from the porch to his three acre pond.  He gave me permission to post it here.  There's nothing else to say about this poem, other than when I rose this morning to walk the dog, I very consciously breathed the air.  Oh, and one more thing; if you like this poem, you'll like the poetry of William Bronk.

Wednesday, July 24, 2019

The habits of poetry: honesty (7.23.19)

W. H. Auden once declared--it was in an interview, I believe, though I can't recall where or when I read it--that upon finishing a new poem, he was never entirely sure he could repeat the performance.  This might have been tongue-in-cheek (ya think?), given the man's prolific output, but a truth underlies his admission.  He was never sure, from composition to composition, whether he was creating a new work of art or just being "W. H. Auden, Famous Poet."

In other words, even Auden sometimes questioned his relationship to his art, how honestly he practiced it.

Back in January, I started a kind of thematic thread about the habits of poetry (see the blog entry for January 23).  Along those lines, I've been thinking for the past week about the habit of "honesty" in poetry.

What I mean by this isn't what a generation ago was labeled "authenticity"--at least I don't mean just that--but rather "Am I being honest with myself about this poem I'm trying to write?"

And what I mean by this question is, whether I step back from a poem that I'm writing to examine my motive in writing it, to ask myself whether I really believe (in) what I'm laying down.  This might be another way of stating my commitment to the art of the poem, or its artifice, the thing I am making.  Am I really trying to listen to this poem and its demands, or am I just role-playing, being The Poet, the Man of Feeling, the Intellectual, the Wit, Mr. Wisdom?  In other words, is this stuff a poem, or bullshit?

We've established or concurred at W@1 that pretty much any piece of writing that we produce is a poem if we choose to call it a poem.  It's time we challenge that notion, individually and intimately, at the level of each composition, by asking ourselves Am I making art here, or am I simply "writing pretty"?  Am I making a poem, or am I "expressing"?

Since the middle of the 20th Century, Western poetry, and especially American poetry, has taken a decidedly personal turn.*  It has become a vehicle for personal expression, for imposing one's self upon on the world.  Each poem we write is "authentic" insofar as it "comes from the heart" and/or expresses some "truth" as we personally see things.  Read a poem that I've written and you can know something about me, the person.  You'll hear echoes of the so-called confessional poets in this line of inquiry: they may have been artists, but to much of the poetry reading public, they were memoirists who rhymed.  We read their work not so much for the art of the poetry as for clues about the writer's (tormented) life.  Thus, the authenticity of a poem is its adherence to the facts of its writer's personality.

You won't be surprised to learn that T. S. Eliot wrote about the "extinction of personality" in the art of poetry.  It has taken me a lifetime of study and thinking and my own writing to begin to understand what Eliot meant by that curious phrase.  He didn't mean annihilation in that post-WW I Modernist sense, the sense that we are mere chits in a universe of forces that are beyond our control and our understanding.  What he meant (an in this he was reacting against 100 years of poetic practice) is the poem as artifact is not personal statement; a poem is not a personal essay or a short memoir.  It's a work of art just as any painting or sculpture or musical composition or dance figure is a work of art.  In so far as a poem contains certain facts about a writer, or reveals certain aspects of a writer's personality, it is not a poem.  If it is a poem, it is for other reasons.  (And in a way, that's what we're after in W@1, I hope, to discover those reasons.)

How far we are today from that formulation!  Poetry of protest, Instagram poetry, dog poetry, so-called confessional poetry, authentic poetry--these are all forms of writing driven by personality.  What Eliot meant to describe by the phrase, "the extinction of personality," is the relation between the maker and the made: poems that are not made to be selfies, even when we use the first person pronoun in them.

So if we mean to cultivate the habit of honesty in our writing, one way of doing it is to step back from a poem we're working on and ask, Am I committed to this art or am I taking a selfie?  The question is harder to answer, or its answer is harder to determine, than it is to ask.  But therein lies the habit of honesty I'm talking about.  The more you stop and ask yourself what you're doing with a piece of writing, ask yourself honestly, the better you will get at finding that answer.  The more widely you read and experience poetry and so-called poetry, the more readily you'll recognize each kind.  And this is the habit I am urging.

For next week, then, let's each bring a poem to W@1 that we have honestly asked these questions of.  With the poem, let's each also try to come with some responses to the questions we ask.  We'll share the poems, the questions, and, if we're lucky, the answers.

* That's not to say personal/biographical poetry--or its impulse--didn't get written before Robert Lowell, Anne Sexton, Sylvia Plath, and Louis Simpson began publishing their work.  Philip Sidney: look in thy heart and write; William Wordsworth: emotion recollected in tranquility; Elizabeth Barrett Browning: how do I love thee; even Sappho: in my dripping pain. Or Ben Jonson (1616):

Farewell, thou child of my right hand, and joy;
My sin was too much hope of thee, loved boy:
Seven years thou wert lent to me, and I thee pay,
Exacted by thy fate, on the just day.
O could I lose all father now! for why
Will man lament the state he should envy,
To have so soon 'scaped  world's and flesh's rage,
And, if no other misery, yet age?
Rest in soft peace, and asked, say, "Here doth lie
Ben Jonson his best piece of poetry."
For whose sake henceforth all his vows be such
As what he loves may never like too much.

Thursday, July 4, 2019

Page Real Estate: Imagining a Poem's "White Spaces" (7.4.19)


Happy July 4th everyone!  Yesterday’s W@1 was interesting, to say the least: dirty limericks day.  Why was it that I was the only writer to take Curt’s topic suggestion at face value?  For those of you who weren’t there for the “reading of the bawd,” I can only say it was pretty tame, by and large, but I can’t reprint here any efforts that I shared.  Not on a blog open to the public!
Speaking of what’s not said, we discussed topics for future projects and decided on the following for next week. [1]  
Poems leave a lot of blankness on the page (literally and figuratively), what we often refer to as “white space.”  White space is so much a part of poetry that we might say that some of a poem’s meaning lies in what’s not imprinted.  Emily Dickinson’s poetry has long been read and celebrated for what’s not there, for what lurks in the pauses and textual interstices (the m dashes and the very definite [deafening? detonating?] use of punctuation).  
Go to your shelves and find a book of poems where the entire printable page is utilized typographically, margin to margin.  I am certain you won’t find many, if any.  There are two reasons for this.  One, not many writers of poetry write poems that present in such slab-like ways (Ashbery has done so, as has C. K. Williams).  And two, not very many readers collect books (or stop to read poems in journals) that are printed margin to margin—even when the poems are composed in “lines.”  No, most readers of poems expect a poem to take up relatively little of a page’s real estate. [2]
We’ve approached this idea of typographical real estate in various ways over the past year and a half through projects involving lineation, haiku and bright image poetry, the prose poem, so-called “concrete” poetry, even “list poems” and discussions of how poems end. [3]  The question we’re taking up this week is how a poem’s effect or meaning is established / felt / rendered / implied / cemented via the “white space” it creates. [4]  
Think of it this way.  Consider the text you’re reading at this moment.  It’s prose, right?  As prose, it utilizes as much of this page’s blankness—it’s white space—as possible.  The default on my word processing program, by the way, is left-right and top-bottom margins of one inch.  Ordinarily, when I write prose for Wednesdays@1 consumption, I keep the paragraphs short.  I start a new paragraph frequently.  In the past, I’ve begun new paragraphs by inserting a return between them, and have not provided an indentation at the first word.  You see here that paragraphs are not separated by returns but instead by indentations of 0.25 inches (the default on my processing program is 0.5).  
Does this technique change the meaning of the statements I’m making?
Does it affect how you interact with the text?
Does it matter?
Each instance of an indentation creates (or declines to utilize) white space, the page’s natural real estate.  Each instance also signals, typographically, that a new unit of meaning follows. [5]  And each uses exactly the same amount of return (0.25 in.) to do so.  But look more closely at the three preceding paragraphs.  Each creates (or declines to utilize) increasing amounts of the page’s real estate in succession.  Does this change the meaning of the overall text of what I’m writing here?  Does it affect how you’re interacting with the text?  Does it matter?
I think that when it comes to poetry, this kind of textual-typographical play does matter, very much so.  Here are some examples of what I’m talking about, taken from poems you’ve shared with the W@1 group over the past months.  I’ve replaced the meaningful phonemes and morphemes (typographical letters, units of sound) with relatively meaningless notations—minims.

Bennett’s “Recompense”

─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─        ─ ─ ─ ─  ─ ─  ─ ─  ─ ─ ─ ─ 
─ ─  ─ ─ ─  ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ 
─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─    ─ ─ ─ ─ ─ 
─ ─  ─ ─         ─ ─ ─  ─ ─  ─ ─ ─ 
─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ 

─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─  ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─ ─  ─ ─  ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ 
─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─  ─ ─   ─ ─ ─ 
─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ 

─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─    ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ 
─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─  ─ ─ ─ ─  ─ ─  ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ 


Doug’s “Duet # I”
─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─   ─ ─  ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ ─   ─ ─ ─ ─  ─ ─ 
─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─ ─  ─  ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─    ─  ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─    ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─   ─ ─    ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ 
─ ─  ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ ─

Note above that the short lines interleaved throughout Doug's poem are actually continuations of the line above, wrapped due to lack of real estate to utilize for the entire line.

Janet’s “Playing God Today”

─ ─ ─ ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─  ─ ─  ─ ─ ─  ─ ─ ─ 
─ ─ ─ ─ ─  ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─  ─ ─  ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ ─ ─

─ ─ ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─  ─ ─ ─ ─

  ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ 
─ ─ ─ ─ ─ ─ ─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─ ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─ ─ 
─ ─ ─ ─  ─ ─ ─ ─ ─  ─ ─  ─ ─ ─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─ ─  ─ ─ ─  ─ ─ ─ ─ ─ ─ 
─ ─    ─ ─ ─ ─ ─ ─ ─  ─ ─ ─ ─ ─ ─ ─ 


I don’t know, is this even meaningful?  Perhaps not much, but it does matter.  It matters because of the amount of page space utilized in each example—the middle one, Doug’s poem, could pass for a standard prose paragraph; it takes up page real estate the way prose writing might.  I am betting that one of the many things your brain computes when it gets this space utilization “signal” from Doug’s poem is “prose.”  Yet Bennett’s and Janet’s “poems,” for all their similar graphical featuresthey “waste space” from a prose point of viewuse page space quite differently, line by line.  What luxury!
Here is the project for next Wednesday.  Grab a poem you’ve already completed (or simply write a new one!) and consider its footprint on the page.  Ignore the text of the poem, but focus on the amount of white space that is left undisturbed by each line and/or paragraph/stanza. [6]  Then change the relationship between graphical text and surrounding white space.  You can do this by moving words around between or among lines, by adding or subtracting returns between lines/stanzas, and by adding or subtracting spaces between words and syllables within a line.  Have some fun with it.  Break your poem!  Punch new holes in the page!  Then try to put it back together in some way that is different from the original, but not gratuitously dismembered.
Give some thought to how you interact with the poem as you do this, whether it changes the poem for you for better or worse, whether it gives you new insight into the poem, etc.
Select at least one example of an altered version and bring it along with the original to our next session.  Have fun!


[1] The others we discussed were “a return to rhyme”; “something seasonal”; “grammar, good and/or bad”; “articles & other parts of speech.”
[2] Poems made up of wide lines, that take up all or most of a page’s available real estate, test our notion of “poem,” right?  They are “prose” poems.  They are “speech” but not song.
[3] To access those projects, go to my poetry blog at http://clarkspoetryblog.blogspot.com/. 
[4] I am asking you to exercise your “negative capability” here: to see not the imprint upon the page, but the “hole in the blankness of the page” that the imprint creates.  Not only to see it, but to feel it as well, in terms of rhythm, pace, sound, and to consider from there how the poem makes you feel when you “read” it not so much as meaningful language as “lack of” or an “absence of” white space.  I suggested that this will be an experiment for us; I know it will feel weird.  And I bet it will contribute to your understanding of the poem.
[5] Newspaper text violates this “rule” of one paragraph-one unit of meaning, partly because columns of newsprint are narrow and long, making it difficult for the eye to follow the text.  One sentence paragraphs are common in this type of media.
[6] Like a field of freshly fallen snow?

Wednesday, June 19, 2019

"That's beautiful! Why don't you write a poem about that?" (6.19.19)

Why not indeed, dear W@1 friends and fellow artists!

I was home from college one weekend and riding in the car somewhere with my dad when we drove into a thunderstorm along the interstate highway.  The rain came down in the proverbial buckets, flooding the pavement before us.  My father, famously a road hog and aggressive driver, ploughed through the drenching at full four-lane speed and then some (back then, all interstate speed limits were 70 mph and most car engines were V-8s, meaning that people like my dad drove 90).  The guy ahead of us was obviously in my dad's driving club, for he too barreled on at a homicidal clip, throwing up a rainbow fantail of runoff from both rear wheels of his car.

"That's beautiful!" my dad exclaimed, and then, "Why don't you write a poem about that?"  I was an English major and a budding writer of poetry.  I think I had just completed my first creative writing course at school.  No doubt I'd come home full of pronouncements about the craft.  God bless me, I probably had read one of my early efforts to mom and dad at the dinner table!

My dad never attended college, though he must have graduated high school with decent grades.  He was a smart man.  But he never thought much of the arts, or intellectual pursuits, or even reading for that matter.  Seated next to him zooming blindly along that flooded highway was a son who did think much of them, however crudely I did at the time, and who steadfastly refused to major in business or engineering--the kinds of know-how my old man wanted his sons to acquire.  (His daughter, you won't be surprised to know, labored under other expectations.)

"Why don't you write about that?"  So his was a serious question.  Ignoring it wasn't going to work.  I had kept my mouth shut, partly because my jaws were too clenched to speak.  Partly because I didn't take the question seriously--what did he know about poetry, or beauty?--and so I wasn't about to humor it.  But when he asked a second time, I had nothing to say, I realized, because I didn't have a good answer.  Why not indeed?

It was an early crisis in aesthetic philosophy--there must be a good reason poets don't write about the sublime of high speed fantails.  I'm sure that I mumbled some reply and I'm sure it was lame.  As I recall, we both fell back into our natural reticences as the car rocketed on down the road.

The answer to my dad's question has to be one of aesthetics and artistic autonomy.  Poetry is an art form.  It makes beauty, it doesn't copy it.  (Mimetic theory notwithstanding.)  Isn't it more appropriate for a poem to start with the mundane, the ordinary, the imprecise, even the dull--as sculpture begins with a block of stone or lump of clay--than to go chasing after the already ordered, the beautiful?

Shouldn't a poem seek beauty where it isn't so obvious instead of where it's blatant?  Poems discover beauty by means of work; that is, by coming together word upon word, line upon line, edit upon edit, insight by insight.  Surely they don't, and shouldn't, begin with something the world proclaims already to be beautiful and then just copy it down.  That's not what the ancients meant by mimesis.

Then again, who knows where a poem gets it legs?  Why not write something about those fantails?  Maybe my dad was on to something!

Too late now.  My dad's long gone.  But if we were in that car again and blowing dangerously along some flooded interstate, that's how I'd answer him.

----

Which brings me to our project for the week.  I'm going to hand out randomly a card to each of you with a word or phrase written on it.  This will be your subject for a poem.  Better to think: the card will be your starting point for writing a poem, which may ultimately have little or nothing obvious, more or less to do with the word or phrase written there.  Some writing groups call this a "prompt."  I'll call it a fantail.

Here's the catch: keep the topic to yourself.  Do NOT share it with anybody at Wednesdays@One.  Write whatever poem you will, using the topic as your starting point.  Next week after you've shared your work with the rest of us, we'll try to identify the topic from your content or treatment.

See you next week.

Saturday, June 8, 2019

Here I Am! Poems about our selfhood (6.8.19)


Good Saturday all.  Apologies for the lateness of this.  I nearly forgot that we have a new project for the coming week!

And that is . . . to write a poem about your first memory.  By this I mean, to try to go back in time to that moment or experience before which you have no memory.  I mentioned last week that such a poem might also be about when you first became aware of yourself as a person in the world—or, as Margaret put it, when you first became aware of a self.

I suppose inevitably, this kind of exercise IS about selfhood and our lifelong struggle to understand our own, to define it, to “experience” it.  Put another way, we might be talking about the first time we asked the question, Who am I?  

So much poetry, good and bad, dwells on this question.  I think of the poems of Sylvia Plath in Ariel.  Or Robert Lowell in his sonnet sequences, which are book-length, lyrical investigations into Robert Lowell.  

Some poets, like Lowell and Plath, Anne Sexton and Theodore Roethke—you can name many more yourself, I’m sure—are closely identified with the idea of Self in all their writing.  These four “confessionalists” are among the most claustrophobic explorers of selfhood in the English speaking poetry canon.  Reading their poems is like being drawn into their psyches, seeing or experiencing them from the inside out.  Their explorations are deep and tunneling, full of troubled probes.

Some poets approach Self in relation to environment, and reading their poems is like getting to know them from the outside in.  Frank O’Hara and Kenneth Koch are two that I’m familiar with.  Much poetry written by people of color is, to me, an effort to understand Self in terms of one’s skin color (literally from the outside in, but also culturally, economically, materially, societally, politically from the outside in).  Two recent books, Brown, by Kevin Young, and Magical Negro, by Morgan Parker, remind me of this outside-in understanding of Self.  The essayist Richard Rodriguez is another writer of color who works in this direction.

Others, like John Ashbery or Wallace Stevens or Marianne Moore, famously appear to avoid the subject all together.  At least that’s the impression we often have when reading their poems: is there a real person in there? 

Is this a project about biography?  I hope not!  In other words, I am asking you NOT to write a poem that answers that question, Who am I?  (Instagram is flooded with this stuff these days, and some young “poets” are building global literary reputations by writing such self-affirming verses by the dozen.)  Instead, I am asking you to travel back in time as far as you can go, to that moment when you had your first real thought, when you formed your first idea or formulated your first independent observation of the world around you, AND YOU WERE AWARE OF BEING PRESENT TO IT.

I believe that one thing that distinguishes civilized human beings from other creatures is this ability (some might call it a curse) to stand apart from oneself in order to “see” or “experience” oneself AS A SELF in the world.  What this project challenges you with, then, is to recall the first time you remember having this experience.

I can’t wait to hear and to read what you bring on Wednesday!